Discipline becomes a “Dalit” issue and Sedition becomes a case of “stifling students”.
Rohit was not suspended for being a Dalit but because of his protesting the hanging of Yakub Memon who was convicted for the 1993 Bombay bombings. And Kanhaiya was arrested for subversive speech which enjoys no constitutional protection and students are not exempted out of the requirement. Yet we are fed constantly with cries of injustice to “dalits” and “students“.
Does identity (being a Dalit) immunise conduct and is location (JNU campus) the sole reason for a privileged position?
It is indeed strange that while protesting social inequality a privileged position is being created in the enforced exemption from norms which are otherwise of general application.
And the cognitive dissonance – conflict arising from holding of contradictory beliefs – is replaced by doublethink – the simultaneous holding of contradictory beliefs entailing as Orwell said the repudiation of morality while laying claim to it!
Thus the very law and system disparaged in speeches and protests is invoked both by Rohith’s kin and Kanhaiya to seek protection from action and redressal of perceived grievances. Is this not hypocrisy parading as virtue which actually robs the protagonists of the moral high ground they seek to occupy?
In any event the question is not who Rohith was but what he did and the mere fact that Kanhaiya spoke in University campus will not make a subversive speech less so.
The defence of both Rohith and Kanhaiya entails deriving moralistic conclusions from evaluative premises which is nothing but a moralistic fallacy. Two illustrations will explain such a flawed approach: Dalits have been treated badly THEREFORE punishing Rohith, a Dalit, is wrong. And students need a free environment there all restraint on them is bad. Considering the opposition of this group to fanaticism such bullheaded opposition to reason is indeed unseemly and inappropriate.
And what will then happen to civic nationalism? Considering the vociferous opposition of the group to any ethnic basis of nationalism – because of the perceived threat of cultural assimilation – even civic nationalism – which deals with shared rights and deference to similar political procedures- would be endangered by such an approach for rights will be claimed for some which are denied to others and exoneration from procedures, applicable to all, yet sought for a class. There will be no commonality of goals nor cooperative effort. With utter want of mutuality and enclaves of exclusiveness will there not be greater fragmentation of society and alienation of its members with no chance of inclusiveness or adaptability which is being invoked in the defence of both Rohith and Kanhaiya?
There is something fundamentally wrong with what is happening. Such an attitude must not be allowed to prevail. Denying both moral and civic virtues we will then move away from integration to disintegration. And this is injustice to all – not just Dalits and Students!