COURT, CONSTITUTION,CHAAL-CHALAN & ARUNACHAL

“Status quo ante as on 15.12.2015” was the order passed by the Supreme Court in the Arunachal Pradesh case.

Tuki should have been the Chief Minister of Andhra Pradesh.

But Tuki resigned.

Pema Khandu instead shall be the Chief Minister.

Pema Khandu however was sought to be disqualified by the Speaker who was acting in tandem with the Chief Minister Tuki and this was the reason for the Governor to pass his Order of 9.12.2015  which was set aside by the Supreme Court to order status quo. But Khandu not Tuki will take oath as the Chief Minister.

The Supreme Court said the Governor was wrong. But the Supreme Court also said that the Speaker was wrong. So Pema Khandu could not be disqualified. But if Pema Khandu could not be disqualified how could the Governor’s Order against the disqualifying be wrong? And if the Governor’s Order was wrong and the Speaker was right Khandu could not become the Chief Minister!

The Supreme Court felt Governor could not have exercised discretionary powers outside constitutional sanction. However Tuki admittedly (as Khandu’s becoming Chief Minister itself shows) did not enjoy support of the support majority in the Legislative Assembly. It was for this reason that the Speaker locked up the Legislative Assembly itself and did not earlier respond to any communication from the Governor aside from combining with Tuki to threaten the Governor at his residence.  How is the foisting of Tuki who lost confidence of the Assembly which could not be demonstrated in the Assembly because the Assembly itself was locked aside from resorting to extraconstitutional means against a high constitutional functionary constitutionally sanctioned?

Did the Governor act at his whim (which is not constitutionally sanctioned) or “under the Constitution” which is? If those (the Chief Minister and Speaker) who have to comply (by responding to messages of the Governor and holding the Assembly Session as mandated aside from taking law into their own hands) choose to defy is the Constitution is the Governor supposed to acquiesce in the illegality and gross impropriety and not enjoined to act correct a wrong which would otherwise be un-redressed?

Kalikho Phul was the Chief Minister replaced by the Supreme Court and Tuki placed in the saddle. Phul supports Khandu not Tuki and with is support Khandu not Tuki is the Chief Minster and Khandu himself had supported Phul when the latter was Chief Minister. Phul too was sought to be disqualified by the Speaker which was the reason why the Governor passed the Order and sent the Message both of which were set aside by the Supreme Court.

Now both Khandu and Phul are part of the ruling dispensation and Tuki is out abandoning new allies and invoking the old ones.

Is this the case of politics stumping both law and values and has the “whim” of the Governor been vindicated not the “reasoned order” of the Supreme Court?

BHARAT MATA KI JAI & CONSTITUTION

 

On 24th January, 1950 the Constituent Assembly met in the Constitution Hall, New Delhi, at Eleven of the Clock, with Dr. Rajendra Prasad in the Chair.

Dr Rajendra Prasad made this statement:The composition consisting of the words and music known as Jana Gana Mana is the National Anthem of India, subject to such alterations in the words as the Government may authorise as occasion arises; and the song Vande Mataram, which has played a historic part in the struggle for Indian freedom, shall be honoured equally with Jana Gana Mana and shall have equal status with it.

Volume XII of the Constituent Assembly Debates records that the above statement met no objections and was greeted with applause.

I refer to the Constituent Assembly Debates because Mr Owaisi said that the Constitution does not require him to say Bharat Mata ki Jai. The Constituent Assembly Debates however record that Vande Matram (of which Bharat Mata ki Jai is Hindi version) has to be honoured equally with the National Anthem and have equal status with it.

I am sure Mr Owaisi will have no objection to singing the National Anthem (although it is not included in the Constitution of India). If so, when those who made the Constitution of India (which Mr Owaisi swears by) placed Vande Matram at par with Jana Gana Mana, how can he object to Vande Matram?

Celebrating one’s country is a civic virtue and part of civil nationalism which has no theocratic basis and is consistent with rationalism and liberalism which are the most potent unifying forces in our country.